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I’m a scholar of critical race theory — here’s the reality about it behind the conservative moral panic

Critical race theory (CRT) is the current conservative media boogeyman spreading moral panic about poor white people being confronted with the history of racism in the United States. Claims about critical race theory range from plausible but incorrect (it’s about white privilege and white people’s racism) to outlandish and bizarre (it supports a white genocide and confiscating all white people’s property). The truth of critical race theory is that it’s a socio-legal framework for analyzing the disparate impact of policies on marginalized communities, most often Black people.

OK, but what does that mean? Since CRT was an academic methodology taught in law schools and advanced college courses until recently, those who truly understand CRT often speak in academic language that can be difficult to understand. However, unlike a lot of academic methodologies, CRT has clear and practical real-world applications. Due to its name and origin, people often believe it’s an overly theoretical study without concrete evidence. In reality, the scholarship in CRT is often based on the study of statistics, laws and legal cases (about as concrete as you can get).

Berkeley Law Professor Khiara Bridges, a scholar of intersectionality and reproductive rights, provided a list of key tenets of critical race theory in her book Critical Race Theory: A Primer. Professor Bridges argues that critical race theory is concerned with Justice (with a capital J) and is not a thought experiment or academic exercise. Her tenets are that CRT acknowledges that race is a social construction, not a biological reality, that racism is a normal embedded feature of American society (not an aberration), a rejection of traditional liberalism’s understandings of racism, and a connection between scholarship and people’s real lives. While Professor Bridge’s list of core tenets restate a lot of earlier CRT scholarship, it is relevant that her book was published in 2018 and continues to agree with the originators of CRT, such as Derrick Bell and Kimberle Crenshaw. Often, critics of CRT claim the origins are reasonable but the current state is what is problematic. As a newly minted CRT PhD, my scholarship remains loyal to the origins and agrees with Professor Bridge’s core tenets. Continue reading.

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